When the first phiale-angel (vial) spreads the contends of his beaker (trophee) upon the earth ‘poneros’ streams, which is the yoke of the over-labour, the ‘title’. It has to do with status quo, becoming the slave of the overwhelming desires of making name and fame, and thus losing a lot of senses, as in wounds producing pus. It is the spirit of overwork, losing roots, but establishing itself in the roaring mass. The ‘poneros’ makes pigs of those who received the ‘charagma thurion’. Although they lose more and more of their sense, because of this mark burnt on their bodies, they work more and more instead of it. They are becoming a Marthanian Horse (enslaved by Martha-spirits). They are marthanists, worse than satanists, worshipping ‘marthan’. The second beaker is full of ‘nekros’, inactivity, coming to the ‘psuche’ locked up in the sea (sea=thalassa from the root ‘salt’, also used for the red sea) as an image of those trying to escape from Egypt and it’s offspring. ‘Psuche’ means those who grew cold, salty, representing the lizard-qualities of Mary. The second beaker is to raise up a Mary army, those who are full of ‘nekros’, her Spirit.

When the third phiale-angel spreads the contends of his beaker into the rivers and ‘pege’, which means broken off from each other and fasten again to each other (in Hebrew : laban=white=making bricks), then it becomes blood. When something breaks for the first time it becomes white. When it breaks for the second time it becomes red. It is like the coming of the Old Testamentic Horses : Ruwach is the white horse, and Esh (fire) is the red horse. Ruwach carries the stone of Joseph, the onyx, which means to blanch (the Shoham). Esh carries the Odem, the bleeding stone, the sardius, which is the Stone of Ruben.

When the fourth and fifth trophee show up we see also blasphemia rising, which means those who build a city for name and fame. The fourth trophee is full of ‘pur’, fire, while the fifth is of ‘skotoo’, darkness. ‘Skotos’ is the place of punishment, but not for the punishment itself, but to lower consciousness, to bind the powers of the mind. ‘Skotos’ is therefore very important to become a Mary. The Marthas however will be fattened by ‘skotos’ and ‘pur’. It happens when the pillar of storm and the pillar of fire are appearing. The sky will become of blood and hairy. The sixth trophee is full of ‘xeraino’, which means wilderness and ‘over-ripe’. It is spred throughout the Eufrat, the yoke of those who are exiles in Babylon. It stirs the ‘basileus’ (from basis=foot) up to tread the grapes. It is the preparation for the harvest.

In revelation we see the battle between the spirit of Martha and the Spirit of Mary of Bethany. Martha means mistress, boss of the house, while Mary means ‘rebellious’. Iesous will come as the thief in the night, the ‘kleptes en nux’. The ‘nux’ is the time of inactivity, when no one can work. It is the darkness at the feet of Christ, deep in the wilderness, where He hangs at the ‘stauros’ (stake/cross). When Jephtah defeated the Ammonites do remember that it all started when he gathered rebels, pirates and savages to wander with him in the land of Tob, as he was rejected himself. He had built himself an army of Maries, of rebels.

We see the psuche, the cold one, in revelation under the altar, deadly wounded. The psuche get white clothes. In Hebrew the white clothes are the roots of the white bread. This white bread represents the broken body of Christ. In ‘cronos’ (times and seasons) they will be gathered until their number is full. At the end of revelation the robe is dyed in blood, and on the thigh it is written : kurios kurios. Then the age of the winepress starts. Again we see the white stone and the red stone rising in such a darkness. ‘Nux’ is the time of death, a time we need to become Marias.