Groundtext Articles Part 1 - The Zugos – Throne of the Dragon June 06, 2007
This article speaks about the "Flood of water", the "bow" and the "cloud". The deeper meaning of the Elohim in the godhead and it speaks about war and horses and other scenes from the book of Revelation.
In Genesis God promised he would never destroy the earth again by a flood of water. He would put his ‘qesheth’, his bow, into the ‘anan’, the savage cloud (storm, cyclone), as a token. Why would God use water again, if he would have blood and fire to transform the earth at the end of days ? God saw the generations coming, even worse than the generation of Noah. In Hebrew Groundtext the ‘qesheth’ is merely a bending tornado or hurricane, a real archer, this time to bring blood and fire, as we can see in the book of Revelation. Also the cloud-pillar which led the tribes through the wilderness was of that character. It was a savage and barbarian storm of heaven, as we can read in the rootwords. This one actually could split the sea and in the night it was a raging fire. ‘Esh’ means God’s Anger. ‘Qesheth’ is in roots not a friendly rainbow of hope, but a bloody covenant, in roots : harsh, cruel, severe, hard, stubborn, burdening, and most of all a trap. ‘Qesheth’ is a bow for hunting and battle in Hebrew Groundtext. This one would finally turn the sky into hair and the moon into blood. The covenant, bariyth, was a covenant of blood, by which God would devour the earth further in his oven. After the flood God wasn’t done yet. It was just the beginning. When Iesous was with his disciples on the olive mountain, he promised them that after they had received the Holy Spirit (hagios pneuma), they would become martyrs burdened by the ‘dunamis’, which is the bondage by which they would be part of the heavenly armies, for military service. Then the ‘Nephele’ came, or in Hebrew ‘Anan’ or ‘Qesheth’, the heavenly cyclone, to take Christ away. In Greek roots it was the same thing which led the tribes through the wilderness. It was the savage vapour of paradise. The ‘ed’ was not only a mist but also a fire raking things together, in Hebrew Groundtext.

An overfocused trinity-godhead is not real for those who studied the Hebrew and Greek Groundtext. It speaks about many more characters of heaven. The word ‘Elohim’ is multiple, meaning ‘mighty men’ (el), but also ‘mighty elements, things, in nature’. ‘Elohim’ is the Hebrew word they translated into ‘God’, but it actually means ‘rulers and judges’, both male and female. ‘Ruwach’ is the Spirit of the old Testament, literally : void, wind or breath. It means : Odor of a Horse. In Exodus we read that the Ruwach coming from the East split the sea so that the tribes could reach the wilderness. The Ruwach is the Horse of God. There are many Spirits of God. Think about the seven Spirits before Gods throne. It is not wrong to worship the Spirit of God, but the Spirit will move the attention to God, first to Iesous, and through Iesous to Jehovah. The meaning of Iesous is ‘Jehovah is Salvation’. The Ruwach is the Horse God gave to us to reach Him, through Iesous, the Horseman. Ruwach means in it’s roots : prophetic spirit, in ecstatic state, even the odor of delight. The Qesheth, the storm, is the Black Horse of God. ‘White’ means ‘to purify’, the Fear of God (making bricks). In Hebrew it is ‘laban’. ‘Bilhah’ also means ‘Fear of God’. She was the slavegirl of Rachel. The Onyx in the breastplate of judgement, worn by the highpriest, is the Stone of Joseph, also meaning : to blanch. It is the Stone of the Fear of God. Also the Stone of Bilhah. Zilpah, the slavegirl of Leah, had the Benjamin Stone, the Yeshapheh, which means : to polish, to be smooth, the producer of tears. It is also called : The Weeping Stone. All these stones are very important, for without them the highpriest couldn’t come to God.

The Pillar of Esh (fire) is the Red Horse of God. It means altar-fire, and is also related to the blood. It will appear in the moon, the light of the night, and it will appear in the waters. Moon means ‘month’ in Hebrew roots, and ‘month’ means ‘rebuilding’ in it’s roots. This is also the meaning of ‘Ruben’, the first tribe, which is the holder of the Bleeding Stone, the ‘Odem’. This one will appear in the moon. The skylight will become black as a hairy sack when the Qesheth will appear, and then the fire will be in the storm. It will be like in the days of Moses. When the flood of fire and blood comes, ‘phoneus’ and ‘pornos’ will sink away in it. These are ‘murderers’ and ‘whoremongers’, actually two spirits coming against the warhorses of God. Phoneus and Pornos are related to ‘Eidololatres’ which means the Spirit of Materialism (Mammon-Worship). Phoneus is the ‘War of Mammon’ and Pornos is the ‘Business of Mammon’. They are both servants of Mammon, having not anything to do with the Cross of Christos and his blood. Further they work with ‘Pseudes’, which is ‘deception’ and ‘trickery’. ‘Pseudos’ is the false martyr for Mammon, doing false miracles.

We see four horses coming fourth in Revelation 6, and the third one has a ‘zugos’, a yoke for cattle, which was spred throughout a ‘cheir’, an agency. It speaks about a ‘melas hippos’, literally a black ink horse. This one is a scribe-spirit, the black wine of Dionysus, the roman god of commerce. It is the ‘Phoneus Dionysis’, a warchief of sacrifice. The ‘zugos’, the yoke, is the actual throne of the dragon, the empire of Rome. The dragon thrones on the blood and bones of the martyrs, the prophets and the saints. The ‘zugos’ or : throne of the dragon, is the publican-sadducee stronghold. By ‘melas’, which is black ink, they have their farm, their slaves. It is the ‘telonion’ or customhouse of Rome.

After receiving the Holy Spirit we have to stretch out for the ‘dunamis’ which is the army-yoke of God. Only by this we can come out of the yoke of Rome. Only Gods bondage can break the roman bondage.